Notes.
2 The three wayfarers have
arrived at the sacred wood which Dante, with his new-found freedom, begins to explore,
leading the way for Virgil and Statius.
20 Chiassi was formerly the harbor of
Ravenna; a flourishing pine forest grew there.
21 Aeolus, king of the winds, kept them in a
cave. The Sirocco is a warm wind that blows into southern Europe from North Africa.
26 The stream is Lethe, river of
forgetfulness.
40 The woman who appears is Matelda (or
Matilda) whose name Dante does not give us until Canto XXXIII, 119. Although she has
not been identified historically, she clearly represents the active life of the soul in
its exercise of moral virtue. She is Leah, while Beatrice is Rachel, the contemplative
life, as Dante has dreamed them in the previous canto, lines 100 to 105.
50 Proserpine, daughter of Ceres and Jupiter,
was kidnapped by Pluto she returned to earth later, but on condition that she stay
one season winter in the underworld (Metamorphoses V, 385-408).
65 Venus, accidentally scratched by her son
Cupids arrow, fell in love with the handsome youth, Adonis (Metamorphoses
X, 525-532).
71 Xerxes, son of Darius and king of Persia,
crossed the Hellespont in 480 B.C. to invade Greece. He was routed at the battle of
Salamis and retreated back over the Hellespont in disarray.
74 Leander of Abydos loved Hero Sestos, a
priestess whom he could not marry. They met secretly until one night in attempting to swim
the Hellespont Leander drowned. When she found his body the next morning, Hero also
drowned herself.
80 Psalm 91(92) contains the phrase Delectasti
quoted by Matilda in Latin.
85-87 See Statius's
description of the weather conditions on the Mount of Purgatory in Canto XXI,
43-72.
112 The other land is the northern hemisphere
which is fertilized by the southern Garden of Eden.
130 These are two names of opposite meanings
for the same river. Lethe here is the stream of "forgotten" sins and Eunoč
there is the stream of "well-remembered" good deeds.
140 Dante equates the myth of the Greek
Golden Age in classical epic poems with the biblical Garden of Eden. |
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-
Longing now to search in and around
- The
heavenly woods dense and green with life
- Which
softened the new sunlight for my eyes,
-
- Not
waiting any longer, I left the cliff,
- 5
Making my slow, slow way on level ground,
- Over
the soil which everywhere spread fragrance.
-
- A
sweetly scented breeze, which did not vary
-
Within itself, struck me across the forehead
- With
no more force than would a gentle wind.
-
- 10
The branches quivering at its touch all bent
-
Spontaneously in the direction where
- The
holy mountain casts its shadow first;
-
- Yet
the trees weren't so swayed from standing straight
- That
little birds among the topmost boughs
- 15
Had to leave off the practice of their art,
-
- But
with their song they welcomed, full of joy,
- The
early morning hours among the leaves
- Which
kept up an accompaniment to their rhymes,
-
- As
sound accumulates from branch to branch
- 20
Through the pine forest on the shore of Chiassi
- When
Aeolus lets the Sirocco loose.
-
- Now
my slow steps had brought me on so far
- Into
the ancient woodland that I could
- Not
see back to the point where I had entered
-
- 25
And look! a stream stopped me from going farther.
- With
its little waves it bent toward the left
- The
grass that sprouted up along its bank.
-
- All
of the clearest waters here on earth
- Would
seem to carry clouds of sediment
- 30
Compared to that stream which keeps nothing hidden,
-
-
Although its dark, dark waters flow beneath
- The
ever-present shade which never lets
- A
beam of sun or moon to glimmer there.
-
- I
stayed my feet and passed my eyes across
- 35
The far side of the river to survey
- The
lush variety of blossoming boughs,
-
- And I
saw there as something suddenly
-
Appears that causes such astonishment
- It
drives all other thought out of the mind
-
- 40
A woman all alone, who walked along
-
Singing, and picking flower after flower,
- For
her whole path was painted with their colors.
-
-
"Ah, lovely lady, you who warm yourself
- In
rays of love, if I am to believe
- 45
Those looks which often witness to the heart,"
-
- I
said to her, "may you be pleased to come
-
Forward toward this river, close enough
- That
I may comprehend what you are singing.
-
-
"You make me remember where and what
- 50
Proserpine was when her mother lost her,
- And
she too lost the flowers of the spring."
-
- Even
as a woman, dancing, turns around
- With
feet close to the ground and to each other,
- And
scarcely places foot in front of foot,
-
- 55
She turned upon the red and yellow flowers
- In my
direction, no differently than would
- A
virgin lowering her modest eyes.
-
- And
in this way she satisfied my prayers,
-
Approaching me so near that the sweet sound
- 60
That came to me was comprehensible.
-
- As
soon as she had come to where the waves
- Of
the untainted stream just touched the grass,
- She
favored me with the lifting of her eyes.
-
- I do
not think a light so splendid shone
- 65
Beneath the lids of Venus when her son,
-
Without intending, pierced her with an arrow.
-
-
Standing straight, she smiled on the far bank,
-
Weaving in her hands the colored flowers
- Which
that high land produces without seeds.
-
- 70
The stream kept us a mere three strides apart,
- And
yet the Hellespont where Xerxes crossed
- (It
still serves as a curb to human pride)
-
-
Stirred no more hatred in Leander for
- Its
surging flood from Abydos to Sestos
- 75
Than I felt at that streams not opening then.
-
-
"You are new here, and maybe," she began,
-
"Because I smile in this place which was chosen
- For
the human race as its first nest,
-
-
"A doubt of some kind keeps you wondering,
- 80
But the psalm You made me glad sheds light
- That
can clear up the mist that clouds your minds.
-
-
"And you who are in front, and called on me,
- Speak
if you would hear more, since I came ready
- For
all your questions till youre satisfied."
-
- 85
"The water and the woodland sounds," I said,
-
"Contend in me against my recent faith
- In
something I heard contrary to this."
-
- To
this she answered, "I will tell you how
- The
thing that makes you wonder has been caused,
- 90
And I will clear the mist that troubles you.
-
-
"The highest Good, Self pleasing Self alone,
- First
made man good and for good, and this place
- He
gave him as a pledge of endless peace.
-
-
"Through his own sin his stay here was cut short;
- 95
Through his own sin he changed innocent laughter
- And
wholesome sport to tearfulness and toil.
-
-
"So that the tempests which the exhalations
- Of
earth and water, drawn up by the heat
- As
far as possible, produce below
-
- 100
"Should not make war on man in any way,
- This
mountain rose to such a height toward heaven
- That
it is free, above the gate, from storms.
-
-
"Now, since the whole air rotates in a circuit,
-
Moving with the primal revolution,
- 105
Unless its circling breaks off at some point,
-
-
"Upon this height, which is completely open
- To
the pure air, this whirling motion strikes
- And
makes the forest, since its dense, resound;
-
-
"And, being struck, each tree has so much power
- 110
That with its seed it makes the same breeze pregnant
-
Which, in its whirling, scatters seed abroad;
-
-
"And other land conceives and reproduces
- The
different plants that grow with different powers
-
According to the soil itself and climate.
-
- 115
"It should not seem a wonder, then, on earth,
- Once
this account is heard, when some plant there
- Takes
root without a seed that can be seen.
-
-
"And you should know here that the holy field
- Where
you now stand is full of every growth
- 120
And has in it fruit never plucked on earth.
-
-
"Water you see does not spring from a source
-
Restored by vapors which the cold condenses,
- Like
rivers gaining and then losing force,
-
-
"But pours out from a sure and steady fountain
- 125
Which by the will of God regains as much
- As it
gushes freely down on either side.
-
-
"On this side it flows down with the power
- To
wipe away the memory of sin,
- On
that side to bring all good deeds to mind.
-
- 130
"It is called Lethe here, Eunoč there;
- And
its waters will not work unless they first
- Be
tasted on one side and then the other:
-
-
"Their flavor is above all other sweetness.
- And
though your thirst may now be fully quenched
- 135
If I disclose to you no more than that,
-
-
"Ill give you, as a gift, a corollary;
- Nor
do I think youll welcome my words less
- If
they extend beyond my promise to you.
-
-
"Those who in days of old sang in their poems
- 140
The golden age, its state of happiness,
-
Perhaps dreamed of this place on their Parnassus.
-
-
"Here was the root of mankind innocent;
- Here
it was always spring and every fruit;
- This
is the nectar-drink each poet speaks of."
-
- 145
With those words I whirled all the way around
-
Toward my poets, and saw that they had heard
- This
final reference to them with smiles.
-
- Then
I turned my face to the lovely woman.
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