Notes
1 The poet describes the suns annual
ecliptic course through the sky and concludes that it is three hours before sunset on the
mount and midnight in Italy (l. 6).
16 An experiment from optics is used to
explain the reflection of a ray of light. See also line 75.
38 Beati misericordes is the
beatitude the two poets hear after the angel gives them permission to proceed.
44 The pilgrim refers to the words of Guido
del Duca in the previous canto, line 87.
87 The first whip of the third terrace for
the wrathful is the example of Mary's meek remonstrance after finding Jesus in the temple
(Luke 2:42-50).
94 Pisistratus, tyrant of Athens (560-527
B.C.), took no action, despite the urgings of his wife, against an unwelcomed suitor of
his daughter after the young man kissed her in public.
98 Athena and Neptune both wanted Athens
named for them.
106 The third scene is of the stoning of
Saint Stephen (Acts 7:54-60). Dante has daydreamed each of these scenes. |
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- As
much time as that sphere, which like a child
- Plays
endlessly, has left between the end
- Of
the third hour and the beginning day,
-
- So
much of the suns course toward evening
- 5
Appeared still to be left, for now it was
-
Vespers there and midnight over here.
-
- The
slant rays struck us fully in the face,
- For
we had circled so far round the mountain
- That
we were headed straight into the sunset.
-
- 10
Now when I felt my forehead weighted down
- With
splendor much brighter than before,
- I
grew amazed at things unknown to me.
-
- With
that I raised my hand above my brow
- And
made a visor to protect my eyes
- 15
And lessen the intensity of sunlight.
-
- As
when a ray of light leaps from the water
- Or
mirror, in the opposite direction,
- Yet
rising at the angle it descended
-
- And
deflecting just as far from that side where
- 20
The midpoint of the two lines intersects,
- As
experiment and science demonstrate
-
- So I
appeared to be struck by the light
-
Reflected off the path in front of me,
- And
that is why I turned my sight from it.
-
- 25
"Sweet father, what is that from which I cannot
-
Screen my eyes in any helpful way,"
- I
asked, "and which seems ever to approach us?"
-
-
"Do not marvel if the host of heaven
- Still
dazzles you," he answered me, "this is
- 30
The messenger who invites us to ascend.
-
-
"Soon it will be no burden to behold
- These
things, rather you will find delight
- As
deep as nature destines you to feel."
-
- When
we had come up to the blessed angel,
- 35
He said with a glad voice, "Enter here
- To
stairs that are less steep than were the others."
-
- We
left him there and we then climbed beyond,
- Until
"Blessed are the merciful" rang out
- In
song behind us, and "Conqueror, rejoice!"
-
- 40
My master and I journeyed up together,
- We
two alone, and I thought while we walked
- To
benefit here from his conversation,
-
- And I
turned toward him to ask him the question,
-
"What did that spirit from Romagna mean
- 45
Speaking of goods and may not share with others?"
-
-
"He knows the punishment for his worst fault,"
- He
answered me, "and so it is no wonder
- If he
reproves it, to have less to weep for.
-
-
"Since your desires are focused on the goods
- 50
Which lessen when apportioned out to others,
- Envy
pumps your bellows full of sighs.
-
-
"But if the love within the loftiest heaven
- Turns
your desires toward the good on high,
- That
craving fear would not be at your heart,
-
- 55
"For the more there are who call out ours,
- The
more of the highest good each one possesses,
- And
the more charity kindles in that cloister."
-
-
"I hunger more now to be satisfied,"
- I
said, "than if I had kept still before,
- 60
And I collect more doubts in my own mind.
-
-
"How can one good that is apportioned out
- Make
more of those possessors wealthier
- Than
if it were possessed by just a few?"
-
- And
he told me, "Because you still affix
- 65
Your intellect to the things of the world,
- You
gather darkness out of the true light.
-
-
"That ineffable and infinite Good
- That
is in heaven hastens forth to love,
- Just
as a sunbeam strikes a shiny surface:
-
- 70
"It gives back as much ardor as it finds,
- So
that the more unlimited the love
- The
more eternal goodness grows in it,
-
-
"And the more souls on high there are in love,
- The
more there are to love and the more love,
- 75
And like a mirror each reflects the other.
-
-
"And if my discourse fails to satisfy you,
- You
shall see Beatrice and she shall completely
- Free
you from this and every other longing.
-
-
"Just strive that the five wounds soon melt away,
- 80
As have the other two already vanished,
- For
they heal of themselves by being painful."
-
- I was
about to say, "You so content me,"
- When,
seeing Id arrived at the next circle,
- My
eager eyes made me remain silent.
-
- 85
There it seemed that I was all at once
-
Caught up into an ecstatic vision
- And
saw a temple filled with crowds of people
-
- And
saw a woman there about to enter,
- With
a mothers tender attitude,
- 90
Saying, "My son, why have you done this to us?
-
-
"See how your father and I have sought for you,
-
Sorrowing." And as she then was silent,
- That
which at first appeared there, disappeared.
-
-
Another woman then appeared to me,
- 95
With her cheeks drenched by water grief distills
- When
it arises out of deep resentment,
-
- And
she spoke, "If you are lord of the city
- Whose
naming was debated by the gods,
- And
which beams with all knowledge everywhere,
-
- 100
"Take your revenge against those brazen arms
- Which
embraced our daughter, O Pisistratus!"
- And
her lord seemed to me gentle and kind
-
- In
answering her with a temperate look,
-
"What shall we do to one who wants to hurt us
- 105
If we condemn someone who shows us love?"
-
- Then
I saw people fired up with anger
-
Stoning a young man to death, and loudly
-
Clamoring to each other, "Kill! Kill!"
-
- And I
saw him sink down, since death already
- 110
Weighed heavily upon him, toward the ground,
- But
ever he made his eyes gates for heaven,
-
-
Praying to the high Lord in such pain
- That
He show pardon to his persecutors,
- With
that look which unlocks true compassion.
-
- 115
When my mind turned again to outward things
- Which,
independent of it, still are real,
- I
recognized the truth within my errors.
-
- My
guide, who could see that I acted
- Like
someone shaking off his sleepiness,
- 120
Said, "Whats wrong? Cant you hold your own,
-
-
"But have you come for more than half a league
- With
your eyes shut and your legs unsteady,
- Like
a man staggering with wine or sleep?"
-
-
"O my sweet father, if youll hear me out,"
- 125
I said, "Ill tell you what appeared to me
- When
my two legs stumbled along the way."
-
- And
he: "If you had worn a hundred masks
- Over
your face, even your slightest thought
- Still
could not remain concealed from me.
-
- 130
"What you saw was intended to allow you
- To
open your heart up to the flood of peace
- Which
tumbles out of the eternal fountain.
-
-
"I did not ask, Whats wrong? like a person
- Who
cannot see beyond his own two eyes
- 135
When a body lies insensible before him,
-
-
"But I asked to give strength to your feet:
- So
must the sluggards be spurred when they are slow
- To
ply their waking-time when it comes round."
-
- We
walked on through the twilight with our eyes
- 140
Straining ahead as far as we were able
-
Against the last bright beams of evening sun;
-
- And,
look! billow by billow a smoke drifted
-
Toward us, black as night, with no way left
- For
us to flee or to shake free from it:
-
- 145
Smoke robbed us of our sight and the pure air.
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